TheoMaps

The Law · Act IV

Leviticus: Who may draw near?

The holy LORD, dwelling in Israel's camp, gives sacrifice, priesthood and cleansing so an unclean people may draw near and live in His presence.

27 chapters859 verses3 parts152 sections

Where Leviticus sits

Genesis66 books · 1,189 chaptersRevelation
In the story
Act IV, Israel · Redeemed, c. 1446–1406 BC
In the Bible
Old Testament · The Law · book 3 of 66
Before it in the story
Exodus
After it in the story
Numbers

The third book of the Law and the center of the five: Israel is still camped at Sinai, and the LORD, newly dwelling in the tabernacle, teaches His redeemed people how to live with Him before they march (Num 10).

Leviticus summary

Exodus ends with the glory filling the tent so that even Moses cannot enter (Exod 40:35). Leviticus opens with the LORD calling to him out of that tent, and the whole book answers the question this raises: how can sinful, unclean people live near a holy God? The first half shows the way in. Five offerings teach how to draw near (1–7); priests are ordained, and their first day ends in glory and then in the deaths of Nadab and Abihu (8–10); laws on food, birth, skin disease and bodily flows keep uncleanness away from God's dwelling (11–15). At the summit stands the Day of Atonement, when the high priest enters behind the veil with blood and the live goat carries the people's sins away (16). The second half shows life in His presence: holiness in eating, family, justice and love of neighbor (17–20), in the priests and their holy things (21–22), and in holy time, from the weekly Sabbath to the Jubilee (23–25), sealed with blessing and curse (26) and closed with vows (27). Every rite is a shadow; Hebrews shows Christ as the priest, the sacrifice and the way into the holiest.

Leviticus in context

Written by
Moses in substance: the LORD gave these laws to him at Sinai (7:38; 26:46; 27:34), and Jesus and the apostles cite them as what Moses commanded (Mark 1:44; Luke 2:22; Rom 10:5)
Written to
Israel camped at Sinai: the priests, who must handle holy things and teach the difference between clean and unclean, and the whole congregation, who must live as a holy people around God's dwelling
Setting
The newly raised tabernacle in Israel's camp at the foot of Mount Sinai, about a year after the exodus
When
About one month at Sinai, c. 1445 BC on the early exodus date (1 Kgs 6:1): between the raising of the tabernacle on the first day of the first month of the second year (Exod 40:17) and the census on the first day of the second month (Num 1:1). The exodus date itself is debated.
Why
To teach a redeemed people how the holy God can dwell among them and how they may draw near to Him: through blood offered by an appointed priesthood, through separation from uncleanness and the realm of death, and through a holy life in every part, so that they may enjoy fellowship with Him. All of it was a shadow of good things to come, fulfilled in Christ (Heb 10:1).

Themes of Leviticus

  • Atonement and holiness, inseparable
  • The holy God among an unclean people
  • Fellowship with God as the goal
  • Life and death
  • A life for a life
  • Priestly mediation
  • Holy time and the LORD's land
  • Love of neighbor

Key verses in Leviticus

  • Leviticus 1:4

    He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.
  • Leviticus 10:3

    Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.
  • Leviticus 16:30

    because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.
  • Leviticus 17:11

    For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
  • Leviticus 18:5

    Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
  • Leviticus 19:2

    “Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
  • Leviticus 19:18

    Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.
  • Leviticus 26:11–12

    And I will make My dwelling place among you, and My soul will not despise you. I will walk among you and be your God, and you will be My people.

Leviticus chapter by chapter

Part 1 · The way in: by blood 1:1–15:33

  1. 1
    Leviticus 1: A pleasing aroma to the LORD

    Calling from the tent, the LORD gives the burnt offering: a whole animal accepted in the worshiper's place.

  2. 2
    Leviticus 2: The grain offering

    The grain offering, fine flour with oil and frankincense, is tribute to the LORD, seasoned with covenant salt.

  3. 3
    Leviticus 3: The peace offering

    A peace offering is a fellowship meal with God; the fat is His, and blood is never eaten.

  4. 4
    Leviticus 4: Unintentional sins

    For unintentional sin, a sin offering graded by rank: the priest makes atonement, and it is forgiven.

  5. 5
    Leviticus 5: Confession and the guilt offering

    Named sins need confession and a sin offering the poor can afford; sacrilege needs a ram and restitution.

  6. 6
    Leviticus 6: A fire kept burning continually

    Wronging a neighbor is acting unfaithfully against the LORD; then the priests learn the law of each offering.

  7. 7
    Leviticus 7: The priests' portions

    The laws of guilt and peace offerings, the priests' shares, and a close: all commanded at Sinai.

  8. 8
    Leviticus 8: Aaron and his sons ordained

    Moses ordains Aaron and his sons as commanded: washed, robed, anointed and set apart for seven days.

  9. 9
    Leviticus 9: The glory of the LORD appeared

    Aaron's first offerings, for himself and the people, end with the glory appearing and fire from the LORD.

  10. 10
    Leviticus 10: Unauthorized fire

    Nadab and Abihu offer fire the LORD had not commanded and die: He will be treated as holy.

  11. 11
    Leviticus 11: Clean and unclean animals

    God tells Israel what to eat and what to shun, and why: be holy, because I am holy.

  12. 12
    Leviticus 12: After childbirth

    After childbirth a mother waits out her purifying, then brings a burnt offering and a sin offering.

  13. 13
    Leviticus 13: Unclean, unclean

    The priest examines spreading skin disease and mildew; the unclean must live alone outside the camp.

  14. 14
    Leviticus 14: The day of his cleansing

    A healed person is cleansed in stages, a live bird set free, then restored to camp and altar.

  15. 15
    Leviticus 15: Discharges of the body

    Bodily discharges make one unclean, lest Israel die defiling the tabernacle that stands among them.

Part 2 · The summit: the Day of Atonement 16:1–34

  1. 16
    Leviticus 16: The Day of Atonement

    Once a year Aaron brings blood behind the veil, and Israel is made clean from all its sins.

Part 3 · Life in His presence: holiness 17:1–27:34

  1. 17
    Leviticus 17: The life is in the blood

    Every sacrifice belongs at the LORD's altar, and no blood is eaten: the life is in the blood.

  2. 18
    Leviticus 18: Not as Egypt, not as Canaan

    Keep God's statutes and live, not Egypt's or Canaan's ways; the land vomits out those who defile it.

  3. 19
    Leviticus 19: Be holy

    Be holy as the LORD is holy: in worship, field, court and heart, loving your neighbor as yourself.

  4. 20
    Leviticus 20: Consecrate yourselves

    Penalties for Molech worship, mediums and sexual sin: Israel is set apart by the LORD to be His.

  5. 21
    Leviticus 21: Holy to their God

    Priests, the high priest above all, keep a higher holiness, for they present the food of their God.

  6. 22
    Leviticus 22: Without blemish

    Holy food only for clean priests and households, only unblemished offerings: the LORD must be acknowledged as holy.

  7. 23
    Leviticus 23: The feasts of the LORD

    The LORD's appointed feasts: the Sabbath and the yearly feasts, from Passover to the Feast of Tabernacles.

  8. 24
    Leviticus 24: Before the LORD continually

    Lamp and bread stand before the LORD continually, and a blasphemer is judged under one law for all.

  9. 25
    Leviticus 25: Liberty in the land

    The land keeps Sabbath, and the Jubilee proclaims liberty: the land is the LORD's, and Israel His servants.

  10. 26
    Leviticus 26: If you follow My statutes

    Obedience brings rain, peace and God's presence; rebellion brings sevenfold discipline, yet God remembers His covenant.

  11. 27
    Leviticus 27: Holy to the LORD

    Vows to the LORD are valued and redeemed; firstborn animals, devoted things and tithes already belong to Him.

See the outline of Leviticus

Plus What TheoMaps holds for Leviticus

  • How Leviticus points to Christ
  • How it connects to 10 other books: Exodus, Numbers, Hebrews and Romans and more
  • Its 3 covenants, 12 promises and 11 threads, with the verses that join them
  • What each of its 8 themes means, with its verses
  • How the New Testament uses it: 37 quotations and echoes
  • 13 debated questions, with the main views, such as “Who wrote Leviticus, and when?”

TheoMaps Plus opens every book the way Genesis is open, on the map, with Challenges to help you remember it.

Written and reviewed by AJ Reyes. Reviewed . How we write the notes

Sources for these notes (42)
  • The Reformation Heritage KJV Study Bible, ed. Joel R. Beeke
  • Who Shall Ascend the Mountain of the LORD? (NSBT 37), L. Michael Morales
  • Notes on Leviticus, Thomas L. Constable
  • ESV Global Study Bible, Introduction to Leviticus
  • Project Gutenberg, The King James Bible, Book 3: Leviticus (eBook #8003)
  • Equilibrium and the Sacred Compass: The Structure of Leviticus, John H. Walton, BBR 11.2 (2001) 293-304
  • Leviticus as a Literary Tabernacle, Gary A. Rendsburg, TheTorah.com (2018)
  • On the Structure of Leviticus, Peter J. Leithart, Theopolis Institute
  • Structure of Leviticus 16 (presents Rodriguez's chiasm), Peter J. Leithart, Theopolis Institute
  • Article on the literary structure of Leviticus 16, Angel M. Rodriguez, AUSS 34.2 (1996) 269-86
  • Literary Artistry in Leviticus, Wilfried Warning (Brill, 1999), publisher blurb
  • Review of D. Luciani, Saintete et pardon (2005), Alfred Marx, Revue theologique de Louvain 38 (2007) 234-37
  • UCLouvain summary of Luciani's chiasm and the Artus/Abadie review, Recherches de Science Religieuse (2007)
  • The Literary Structure of Leviticus, Moshe Kline, The Woven Texts Project
  • The Tabernacle: Mountain of God in the Cultus of Israel, L. Michael Morales (reprint, Interpreter 37, 2020)
  • Entering the Holy Place and Having Boldness to Enter the Holiest, L. Michael Morales, Ligonier
  • Review of Morales, Who Shall Ascend the Mountain of the Lord?, Joshua M. Philpot, JBTS (2017)
  • Review of Morales, Who Shall Ascend the Mountain of the Lord?, David Dunham, Servants of Grace (2016)
  • Who Shall Ascend? (review of Morales), Peter J. Leithart, Theopolis Institute
  • Review of Morales, Who Shall Ascend the Mountain of the Lord?, Phillip J. Long, Reading Acts (2016)
  • Review of Morales, Who Shall Ascend the Mountain of the Lord?, Spoiled Milks (2016)
  • The Center of the Center of the Pentateuch, Ian J. Vaillancourt, Crossway (2023)
  • Tabular Comparison of the 1646 WCF, 1658 Savoy Declaration, 1677/1689 LBCF and 1742 PCF
  • 1689 Baptist Confession Chapter 19: Of the Law of God, Commentary, The Staunch Calvinist
  • Owen: Leviticus 18:5 Is Nothing But a Revival of the Covenant of Works, R. Scott Clark, Heidelblog (2016), excerpting Owen, Works 23:77-78
  • Is the Mosaic Covenant an Administration of the Covenant of Grace?, Charles Lee Irons (2022)
  • Exegetical Notes: The Meaning of Kipper, 'Atone', R. Laird Harris, BETS 4.1 (1961) 3
  • Review of Jay Sklar, Sin, Impurity, Sacrifice, Atonement (2005), Rodrigo de Sousa, Themelios 32.2
  • Review of Jay Sklar, Sin, Impurity, Sacrifice, Atonement, Darryl W. Palmer, Australian Biblical Review 55 (2007)
  • Jesus as the Mercy Seat: Paul's Use of Hilasterion in Romans 3:25, Daniel P. Bailey, TynBul 51.1 (2000) 155-58 (thesis summary)
  • Scapegoat or Azazel in Leviticus 16:8, 10, 26, Brian Collins, Exegesis and Theology (2026)
  • Commentary on Leviticus 16 (Harmony of the Law), John Calvin
  • Old Testament Quotations in the New Testament, Julian Spriggs
  • Old Testament Quotations in the New Testament, Felix Just
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  • 1689 Federalism Cheat Sheet, Heritage Church (Tulsa)
  • A 1689 Baptist Perspective: Confessionalism and Theonomy, Justin Perdue, 9Marks (2023)
  • Exodus-date exchange, B. G. Wood and J. K. Hoffmeier, JETS 50/2 (2007)
  • The Second London Baptist Confession of Faith (1689)
  • Exposition of the Old and New Testaments, John Gill
  • An Exposition of the Epistle to the Hebrews, John Owen
  • A Discourse of the Covenants, Nehemiah Coxe (1681)