TheoMaps

Galatians

Outline of Galatians: No other gospel

There is one gospel: God justifies Jew and Gentile by faith in Christ, not works of the law, and makes them Abraham's heirs, free in the Spirit.

5 parts17 movements6 chapters33 sections

Part 1 · No other gospel 1:1–10

Paul greets the churches as an apostle sent by Christ, and instead of giving thanks rebukes them for turning to another gospel.

Sent by Christ 1:1–5

Apostleship from Christ and the Father, and the gospel in a line: Christ gave Himself to rescue us from this evil age.

A different gospel 1:6–10

They are deserting God for a distortion; a curse falls on any preacher of another gospel, even an angel.

Part 2 · The gospel from God, not from men 1:11–2:21

Paul's gospel came by revelation, was confirmed in Jerusalem and defended at Antioch: a man is justified by faith in Christ, not by works of the law.

  1. 2
    Galatians 2: Justified by faith in Christ

    Jerusalem's leaders confirm Paul's gospel; at Antioch he defends it: no one is justified by works of the law.

    Not even Titus … was compelled 2:1–5 · The right hand of fellowship 2:6–10 · I opposed him to his face 2:11–14 · Not by works of the law, but by faith 2:15–16 · Certainly not! 2:17–18 · Christ lives in me 2:19–21

Called by revelation 1:11–24

God revealed His Son to the persecutor; Paul did not go to Jerusalem for years, and then only to visit Cephas.

  1. 1
    Galatians 1: I received it by revelation

    There is only one gospel, and Paul received it by revelation from Jesus Christ, not from men.

    Sent not from men nor by man 1:1–5 · Not even a gospel 1:6–10 · By revelation from Jesus Christ 1:11–12 · Called by His grace 1:13–17 · They glorified God because of me 1:18–24

Confirmed in Jerusalem 2:1–10

The pillars added nothing, did not compel Titus to be circumcised, and gave Paul the right hand of fellowship.

Peter opposed at Antioch 2:11–14

Peter withdrew from Gentile believers out of fear, and Paul rebuked him for not walking by the gospel's truth.

Justified by faith in Christ 2:15–21

The thesis: not by works of the law but by faith in Christ; crucified with Him, we live by faith in the Son of God.

Part 3 · Sons of Abraham by faith, heirs of the promise 3:1–4:31

Their experience and the Scriptures agree: those of faith are Abraham's sons, the law was a guardian until Christ, and believers are free sons and heirs.

  1. 3
    Galatians 3: Abraham's seed and heirs according to the promise

    Those of faith are Abraham's sons; the law, added until Christ, the Seed, cannot annul the promise.

    By hearing with faith 3:1–5 · Abraham believed God 3:6–9 · Christ redeemed us from the curse 3:10–14 · And to your seed … who is Christ 3:15–18 · Why then was the law given? 3:19–22 · Our guardian to lead us to Christ 3:23–25 · All one in Christ Jesus 3:26–29

  2. 4
    Galatians 4: No longer a slave, but a son

    God sent His Son and His Spirit to make slaves into sons; the children of promise belong to the free woman.

    When the time had fully come 4:1–7 · Known by God 4:8–11 · Until Christ is formed in you 4:12–20 · The women represent two covenants 4:21–27 · Children of promise 4:28–31

The Spirit by hearing with faith 3:1–5

They received the Spirit and saw God's works by hearing with faith, not by works of the law.

Blessing and curse 3:6–14

Abraham was justified by faith; the law brings a curse, and Christ bore it so the blessing comes to the nations.

The promise before the law 3:15–18

God's covenant promise to Abraham and his Seed, Christ, cannot be annulled by the law given 430 years later.

Why then the law? 3:19–29

Added because of transgressions until the Seed came, the law was a guardian; in Christ all are sons and Abraham's heirs.

From slaves to sons 4:1–7

In the fullness of time God sent His Son to redeem and His Spirit to make us sons and heirs.

Do not go back 4:8–20

Why return to weak principles and holy days? Paul pleads, recalling their welcome, until Christ is formed in them.

Two covenants 4:21–31

Hagar is Sinai and bears slaves; the Jerusalem above is free and our mother; we are children of the free woman.

Part 4 · Stand firm in freedom; walk by the Spirit 5:1–6:10

Christ has set us free: refuse the yoke of circumcision, use freedom to serve in love, walk by the Spirit, and bear one another's burdens.

  1. 5
    Galatians 5: Walk by the Spirit

    Stand firm in the freedom Christ won: not circumcision, but faith working through love, by the Spirit.

    Stand firm, then 5:1–6 · The offense of the cross 5:7–12 · Serve one another in love 5:13–15 · Walk by the Spirit 5:16–18 · The fruit of the Spirit 5:19–23 · Keep in step with the Spirit 5:24–26

  2. 6
    Galatians 6: A new creation

    Bear one another's burdens and sow to the Spirit; boast only in the cross, for what counts is a new creation.

    Carry one another's burdens 6:1–5 · Whatever a man sows, he will reap 6:6–10 · The cross of our Lord Jesus Christ 6:11–16 · The marks of Jesus 6:17–18

Stand firm in freedom 5:1–12

Circumcision for righteousness cuts one off from Christ; what counts is faith working through love.

Freedom for love 5:13–15

Freedom is not license for the flesh but service in love, which fulfills the whole law.

Walk by the Spirit 5:16–26

The flesh and the Spirit are at war; the Spirit's fruit is love, joy and peace, and Christ's people keep in step with Him.

Bear one another's burdens 6:1–10

Restore the fallen gently, fulfill the law of Christ, share with teachers, and sow to the Spirit, doing good to all.

Part 5 · In his own hand: the cross and the new creation 6:11–18

Paul's autograph sums up the letter: the circumcisers boast in the flesh, Paul only in the cross, for what counts is a new creation.

Plus What TheoMaps holds for the outline of Galatians

  • The 33 section notes, one for every section of Galatians
  • How each of its 17 movements leads into the next, in its own words
  • The shape of Galatians: 6 repeated words and phrases and 8 literary patterns

TheoMaps Plus opens the Outline of every book the way Genesis is open, on the map.

Written and reviewed by AJ Reyes. Reviewed . How we write the notes

Sources for these notes (44)
  • The Reformation Study Bible (ESV), ed. R. C. Sproul
  • Notes on Galatians, Thomas L. Constable
  • ESV Global Study Bible, Introduction to Galatians
  • Galatian Problems. 1. Autobiographical Data, F. F. Bruce, BJRL 51.2 (1969) 292-309
  • Galatian Problems. 2. North or South Galatians?, F. F. Bruce, BJRL 52.2 (1970) 243-66
  • Galatian Problems. 4. The Date of the Epistle, F. F. Bruce, BJRL 54.2 (1972) 250-67
  • Saint Paul's Epistle to the Galatians (9th ed., 1887), J. B. Lightfoot
  • Commentary on Galatians, chs. 2, 3, 4, 6, John Calvin
  • Context Is Everything: 'The Israel of God' in Galatians 6:16, Christopher W. Cowan, SBJT 14.3 (2010) 78-85
  • The Identity of the Israel of God in Galatians 6:16, Andreas J. Kostenberger, Faith and Mission 19.1 (2001) 3-24
  • The 'Israel of God' in Galatians 6:16, Jonathan Pratt, Detroit Baptist Seminary Journal 23 (2018) 59-75
  • Promise, Law, Faith: Covenant-Historical Reasoning in Galatians, a review article, Brandon Adams, Journal of the Institute of Reformed Baptist Studies (2020)
  • A Post-Fall Covenant of Works?, Brandon Adams, Contrast (2016)
  • Context Matters: Paul's Use of Leviticus 18:5 in Galatians 3:12, Joel Willitts, TynBul 54.2 (2003) 105-22
  • Galatians 2:11-21 and the Interpretive Context of 'Works of the Law', Todd Scacewater, JETS 56.2 (2013) 307-23
  • Paul, Arabia, and Elijah (Galatians 1:17), N. T. Wright, JBL 115.4 (1996) 683-92
  • Pistis Christou in Galatians 2:16: Clarification from 3:1-6, Debbie Hunn, TynBul 57.1 (2006) 23-33
  • Perspectives in Translation: 'faith in' or 'faithfulness of' Christ in Galatians 2:16 (panel), The Gospel Coalition
  • The Epistle to the Galatians and Classical Rhetoric: Part 3, Janet Fairweather, TynBul 45.2 (1994) 213-43
  • Galatian Problems. 3. The 'Other' Gospel, F. F. Bruce, BJRL 53.2 (1971) 253-71
  • The Conference in Jerusalem: Galatians 2:1-10, F. F. Bruce, in God Who Is Rich in Mercy, ed. O'Brien and Peterson (1986) 195-212
  • The Curse of the Law, F. F. Bruce, in Paul and Paulinism, ed. Hooker and Wilson (1982) 27-36
  • Paul in Jerusalem: A Comparison of His Visits in Acts and Galatians, Joe Morgado Jr., JETS 37.1 (1994) 55-68
  • The Rhetorical Strategy of Galatians 4:21-5:1, Andrew C. Perriman, EQ 65.1 (1993) 27-42
  • Jerusalem, Our Mother: Metalepsis and Intertextuality in Galatians 4:21-31, Karen H. Jobes, WTJ 55.2 (1993) 299-320
  • Review of G. W. Hansen, Abraham in Galatians (1989), D. R. de Lacey, Themelios 17.1
  • Galatians: Worship for Life by Faith in the Crucified and Risen Lord (2021), introduction, John Paul Heil
  • Chiasmus bibliography, Pauline letters (chiasm4.pdf), inthebeginning.org
  • Calvin vs 1689 Federalism on Old vs New, Brandon Adams, Contrast (2016, updated 2025)
  • A Twitter Exchange on Galatians 3:16, Brandon Adams, Contrast (2017)
  • Exposition of the Entire Bible: Galatians 3, John Gill (Bible Hub)
  • Epistle to the Galatians, Wikipedia
  • Doug Moo's Galatians Commentary Review pt 1, Nijay K. Gupta, Crux Sola (2014)
  • Where Does Galatians 2:1-10 Fit in Acts?, David Huffstutler, Religious Affections Ministries (2017)
  • Galatians 2 and Acts, Phillip J. Long, Reading Acts (2015)
  • Above and Beyond: Seventeenth-Century Particular Baptist Covenant Theology, Samuel D. Renihan, SBJT 26.1 (2022) 90-114
  • The Moral Law Doth For Ever Bind All, Jon English Lee, Founders Journal 115
  • The Division of Old Testament Law, Tom Hicks, Founders Ministries (2016)
  • Old Testament Quotations in the New Testament, Felix Just
  • Old Testament Passages in the New Testament, Precept Austin
  • Exposition of the Old and New Testaments, John Gill
  • A Discourse of the Covenants, Nehemiah Coxe (1681)
  • An Exposition of the Epistle to the Hebrews, John Owen
  • The Second London Baptist Confession of Faith (1689)