TheoMaps

Letters · Act VI

Galatians: No other gospel

There is one gospel: God justifies Jew and Gentile by faith in Christ, not works of the law, and makes them Abraham's heirs, free in the Spirit.

6 chapters149 verses5 parts33 sections

Where Galatians sits

Genesis66 books · 1,189 chaptersRevelation
In the story
Act VI, Church · The Journeys, c. AD 48–57
In the Bible
New Testament · Letters · book 48 of 66
Before it in the story
James
After it in the story
1 Thessalonians

Paul's first letter, written on the eve of the Jerusalem council: the gospel of Acts 13–15 defended for Gentile churches, and the seed of the fuller argument of Romans.

Galatians summary

Paul writes in alarm to the churches of Galatia, which he had planted, because teachers have come telling Gentile believers they must be circumcised and keep the law to belong to God's people. With no thanksgiving he declares that there is no other gospel and calls a curse on anyone who preaches one (1:1–10). He then defends his gospel: he received it by revelation from Jesus Christ, not from men; the apostles in Jerusalem added nothing to it and gave him the right hand of fellowship; and at Antioch he opposed Peter to his face when Peter drew back from eating with Gentiles, because no one is justified by works of the law but by faith in Jesus Christ (1:11–2:21). Next he proves it. The Galatians received the Spirit by hearing with faith; Abraham was counted righteous by believing, and those of faith are his sons; the law brings a curse, which Christ bore on the tree so that Abraham's blessing might come to the nations; the promise was made to Abraham's one Seed, Christ, and the law that came 430 years later was added because of transgressions until the Seed came, a guardian until Christ. In the fullness of time God sent His Son to redeem those under the law and His Spirit to make them sons; so they must not go back to slavery. The two sons of Abraham show two covenants: Hagar is Sinai, bearing slaves, but the Jerusalem above is free, and she is our mother (3:1–4:31). Finally he calls them to stand firm in the freedom Christ won, not to use it for the flesh but to serve one another in love, walking by the Spirit, bearing one another's burdens and sowing to the Spirit (5:1–6:10). In his own hand he closes: he will boast only in the cross, for what counts is a new creation, and he pronounces peace and mercy on all who walk by that rule, the Israel of God (6:11–18).

Galatians in context

Written by
Paul the apostle (1:1; 5:2), writing with “all the brothers with me” (1:2) and taking the pen himself for the close (6:11); among the least disputed of his letters
Written to
The churches of Galatia (1:2): on the view taken here, the mostly Gentile churches of south Galatia that Paul and Barnabas planted on the first journey, Pisidian Antioch, Iconium, Lystra and Derbe (Acts 13–14)
Setting
Probably written from Syrian Antioch after the first journey, amid pressure to require circumcision for Gentile believers (2:3–5; 5:2–4; compare Acts 15:1–2) and before the Jerusalem council met to settle the question
When
c. AD 48–49, before the Jerusalem council (Acts 15), which makes it Paul's earliest surviving letter. Many date it AD 53–57, from Ephesus or Macedonia, to the ethnic Galatians of the north (see contested).
Why
To recall the Galatians from a different gospel that added circumcision and the law to faith in Christ: to show that Paul's gospel came from Christ and was confirmed by the apostles (1–2), to prove from their own experience and from the Scriptures that God justifies by faith and gives the Spirit and Abraham's inheritance to all who are in Christ, with the law set in its place as a guardian until Christ (3–4), and to call them to stand firm in freedom and walk by the Spirit in love (5–6).

Themes of Galatians

  • One gospel
  • Justified by faith
  • Christ crucified
  • The promise to Abraham and the one Seed
  • The law's place
  • Sons by adoption, with the Spirit
  • Two covenants
  • Freedom in Christ
  • Walk by the Spirit
  • A new creation

Key verses in Galatians

  • Galatians 1:8

    But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
  • Galatians 2:16

    know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
  • Galatians 2:20

    I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
  • Galatians 3:8

    The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
  • Galatians 3:13

    Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
  • Galatians 3:16

    The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
  • Galatians 3:24

    So the law became our guardian to lead us to Christ, that we might be justified by faith.
  • Galatians 4:4–5

    But when the time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive our adoption as sons.
  • Galatians 5:1

    It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
  • Galatians 5:22–23

    But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.
  • Galatians 6:14

    But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.

Galatians chapter by chapter

Part 1 · No other gospel 1:1–10

    Part 2 · The gospel from God, not from men 1:11–2:21

    1. 1
      Galatians 1: I received it by revelation

      There is only one gospel, and Paul received it by revelation from Jesus Christ, not from men.

    2. 2
      Galatians 2: Justified by faith in Christ

      Jerusalem's leaders confirm Paul's gospel; at Antioch he defends it: no one is justified by works of the law.

    Part 3 · Sons of Abraham by faith, heirs of the promise 3:1–4:31

    1. 3
      Galatians 3: Abraham's seed and heirs according to the promise

      Those of faith are Abraham's sons; the law, added until Christ, the Seed, cannot annul the promise.

    2. 4
      Galatians 4: No longer a slave, but a son

      God sent His Son and His Spirit to make slaves into sons; the children of promise belong to the free woman.

    Part 4 · Stand firm in freedom; walk by the Spirit 5:1–6:10

    1. 5
      Galatians 5: Walk by the Spirit

      Stand firm in the freedom Christ won: not circumcision, but faith working through love, by the Spirit.

    2. 6
      Galatians 6: A new creation

      Bear one another's burdens and sow to the Spirit; boast only in the cross, for what counts is a new creation.

    Part 5 · In his own hand: the cross and the new creation 6:11–18

      See the outline of Galatians

      Plus What TheoMaps holds for Galatians

      • How Galatians points to Christ
      • How it connects to 9 other books: Acts, Genesis, Exodus and Deuteronomy and more
      • Its 4 covenants, 8 promises and 9 threads, with the verses that join them
      • What each of its 10 themes means, with its verses
      • The Old Testament it quotes and echoes: 20 places
      • 12 debated questions, with the main views, such as “Were the churches in north or south Galatia, and when was the letter written?”

      TheoMaps Plus opens every book the way Genesis is open, on the map, with Challenges to help you remember it.

      Written and reviewed by AJ Reyes. Reviewed . How we write the notes

      Sources for these notes (44)
      • The Reformation Study Bible (ESV), ed. R. C. Sproul
      • Notes on Galatians, Thomas L. Constable
      • ESV Global Study Bible, Introduction to Galatians
      • Galatian Problems. 1. Autobiographical Data, F. F. Bruce, BJRL 51.2 (1969) 292-309
      • Galatian Problems. 2. North or South Galatians?, F. F. Bruce, BJRL 52.2 (1970) 243-66
      • Galatian Problems. 4. The Date of the Epistle, F. F. Bruce, BJRL 54.2 (1972) 250-67
      • Saint Paul's Epistle to the Galatians (9th ed., 1887), J. B. Lightfoot
      • Commentary on Galatians, chs. 2, 3, 4, 6, John Calvin
      • Context Is Everything: 'The Israel of God' in Galatians 6:16, Christopher W. Cowan, SBJT 14.3 (2010) 78-85
      • The Identity of the Israel of God in Galatians 6:16, Andreas J. Kostenberger, Faith and Mission 19.1 (2001) 3-24
      • The 'Israel of God' in Galatians 6:16, Jonathan Pratt, Detroit Baptist Seminary Journal 23 (2018) 59-75
      • Promise, Law, Faith: Covenant-Historical Reasoning in Galatians, a review article, Brandon Adams, Journal of the Institute of Reformed Baptist Studies (2020)
      • A Post-Fall Covenant of Works?, Brandon Adams, Contrast (2016)
      • Context Matters: Paul's Use of Leviticus 18:5 in Galatians 3:12, Joel Willitts, TynBul 54.2 (2003) 105-22
      • Galatians 2:11-21 and the Interpretive Context of 'Works of the Law', Todd Scacewater, JETS 56.2 (2013) 307-23
      • Paul, Arabia, and Elijah (Galatians 1:17), N. T. Wright, JBL 115.4 (1996) 683-92
      • Pistis Christou in Galatians 2:16: Clarification from 3:1-6, Debbie Hunn, TynBul 57.1 (2006) 23-33
      • Perspectives in Translation: 'faith in' or 'faithfulness of' Christ in Galatians 2:16 (panel), The Gospel Coalition
      • The Epistle to the Galatians and Classical Rhetoric: Part 3, Janet Fairweather, TynBul 45.2 (1994) 213-43
      • Galatian Problems. 3. The 'Other' Gospel, F. F. Bruce, BJRL 53.2 (1971) 253-71
      • The Conference in Jerusalem: Galatians 2:1-10, F. F. Bruce, in God Who Is Rich in Mercy, ed. O'Brien and Peterson (1986) 195-212
      • The Curse of the Law, F. F. Bruce, in Paul and Paulinism, ed. Hooker and Wilson (1982) 27-36
      • Paul in Jerusalem: A Comparison of His Visits in Acts and Galatians, Joe Morgado Jr., JETS 37.1 (1994) 55-68
      • The Rhetorical Strategy of Galatians 4:21-5:1, Andrew C. Perriman, EQ 65.1 (1993) 27-42
      • Jerusalem, Our Mother: Metalepsis and Intertextuality in Galatians 4:21-31, Karen H. Jobes, WTJ 55.2 (1993) 299-320
      • Review of G. W. Hansen, Abraham in Galatians (1989), D. R. de Lacey, Themelios 17.1
      • Galatians: Worship for Life by Faith in the Crucified and Risen Lord (2021), introduction, John Paul Heil
      • Chiasmus bibliography, Pauline letters (chiasm4.pdf), inthebeginning.org
      • Calvin vs 1689 Federalism on Old vs New, Brandon Adams, Contrast (2016, updated 2025)
      • A Twitter Exchange on Galatians 3:16, Brandon Adams, Contrast (2017)
      • Exposition of the Entire Bible: Galatians 3, John Gill (Bible Hub)
      • Epistle to the Galatians, Wikipedia
      • Doug Moo's Galatians Commentary Review pt 1, Nijay K. Gupta, Crux Sola (2014)
      • Where Does Galatians 2:1-10 Fit in Acts?, David Huffstutler, Religious Affections Ministries (2017)
      • Galatians 2 and Acts, Phillip J. Long, Reading Acts (2015)
      • Above and Beyond: Seventeenth-Century Particular Baptist Covenant Theology, Samuel D. Renihan, SBJT 26.1 (2022) 90-114
      • The Moral Law Doth For Ever Bind All, Jon English Lee, Founders Journal 115
      • The Division of Old Testament Law, Tom Hicks, Founders Ministries (2016)
      • Old Testament Quotations in the New Testament, Felix Just
      • Old Testament Passages in the New Testament, Precept Austin
      • Exposition of the Old and New Testaments, John Gill
      • A Discourse of the Covenants, Nehemiah Coxe (1681)
      • An Exposition of the Epistle to the Hebrews, John Owen
      • The Second London Baptist Confession of Faith (1689)