TheoMaps

Letters · Act VI

Titus: Sound doctrine, good works

Titus must appoint faithful elders on Crete, silence deceivers and teach lives that adorn the gospel, for God's grace has appeared in Christ.

3 chapters46 verses3 parts13 sections

Where Titus sits

Genesis66 books · 1,189 chaptersRevelation
In the story
Act VI, Church · Rome, AD 60s and later
In the Bible
New Testament · Letters · book 56 of 66
Before it in the story
1 Timothy
After it in the story
1 Peter

One of three letters to Paul's delegates written after Acts ends; on Crete, as at Ephesus, the apostle sets churches in order with elders and sound doctrine, and grounds good works in grace.

Titus summary

On the chronology adopted here, Paul worked on Crete after his release from Roman house arrest with Titus, his trusted Gentile co-worker, and left him there to set the young churches in order (1:5). He writes, perhaps on his way to Nicopolis, where he means to winter (3:12). The long greeting announces the themes: the faith of God's elect, the knowledge of the truth that leads to godliness, and the hope of eternal life promised by God, who cannot lie, before time began (1:1–4). Titus must appoint elders in every town, blameless at home and in character and holding firmly to the faithful word, for many deceivers, especially of the circumcision party, are upsetting whole households for gain with Jewish myths and human commands (1:5–16). He is to teach what fits sound doctrine to older men and women, younger women and men, and slaves, so that the word of God is not reviled and the teaching about God our Savior is adorned, for the grace of God has appeared, bringing salvation, training us to live godly lives as we wait for the appearing of our great God and Savior Jesus Christ, who gave Himself to redeem a people for His own possession, zealous for good works (2:1–15). Believers must be good citizens, gentle toward all, for we too were once foolish and enslaved, but when the kindness of God our Savior appeared, He saved us by His mercy, through the washing of new birth and renewal by the Holy Spirit poured out through Jesus Christ, so that, justified by His grace, we are heirs of eternal life (3:1–8). Titus must avoid foolish controversies and reject the divisive after two warnings, and then come to Paul (3:9–15). Six times the letter calls for good works; twice it grounds them, with a For, in what God has done (2:11; 3:3).

Titus in context

Written by
Paul the apostle (1:1), received as the author by the early church
Written to
Titus, a Greek believer and Paul's partner (Gal 2:3; 2 Cor 8:23), left on Crete; through him the Cretan churches (3:15, you plural)
Setting
Paul had left Titus on Crete and planned to winter at Nicopolis (1:5; 3:12). The adopted chronology places this after release from the first Roman imprisonment. His location while writing and the exact order of the journeys are not stated.
When
c. AD 62–64, between Paul's release from the house arrest of Acts 28 and his second imprisonment, about the time of 1 Timothy. Others fit it into the years Acts covers.
Why
To direct Titus to finish setting the Cretan churches in order with qualified elders; to silence the deceivers who taught Jewish myths and human rules for gain; to teach each part of the household a life that fits sound doctrine and adorns the gospel before outsiders; and to ground that life in the grace of God that appeared in Christ, who redeemed a people zealous for good works.

Themes of Titus

  • Sound doctrine
  • Good works
  • Grace that appeared
  • Elders for every town
  • Adorning the gospel
  • God and Christ our Savior
  • New birth by mercy

Key verses in Titus

  • Titus 1:2

    in the hope of eternal life, which God, who cannot lie, promised before time began.
  • Titus 1:5

    The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you.
  • Titus 1:9

    He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
  • Titus 2:11–12

    For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age,
  • Titus 2:13–14

    as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
  • Titus 3:5

    He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
  • Titus 3:8

    This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.

Titus chapter by chapter

Part 1 · Elders for Crete 1:1–16

  1. 1
    Titus 1: Appoint elders in every town

    Titus must set Crete's churches in order with faithful elders who hold the word and silence deceivers.

Part 2 · Teach what fits sound doctrine 2:1–15

  1. 2
    Titus 2: The grace of God has appeared

    Teach every group a life that fits sound doctrine, because God's grace has appeared to save and to train us.

Part 3 · Devoted to good works 3:1–15

  1. 3
    Titus 3: According to His mercy He saved us

    Be gentle, good citizens, for God saved us by mercy through the Spirit's new birth; devote yourselves to good works.

See the outline of Titus

Plus What TheoMaps holds for Titus

  • How Titus points to Christ
  • How it connects to 7 other books: 1 Timothy, Galatians, 2 Corinthians and Acts and more
  • Its 3 covenants, 6 promises and 8 threads, with the verses that join them
  • What each of its 7 themes means, with its verses
  • The Old Testament it quotes and echoes: 8 places
  • 10 debated questions, with the main views, such as “Did Paul write Titus, and when?”

TheoMaps Plus opens every book the way Genesis is open, on the map, with Challenges to help you remember it.

Written and reviewed by AJ Reyes. Reviewed . How we write the notes

Sources for these notes (25)
  • MorphGNT: SBL Greek New Testament, morphologically tagged
  • The Reformation Study Bible (ESV), ed. R. C. Sproul
  • Notes on Titus (2026 ed.), Thomas L. Constable
  • The Message of Titus: An Overview, Ray Van Neste, SBJT 7.3 (2003) 18-30
  • Review of Van Neste, Cohesion and Structure in the Pastoral Epistles, Sean A. Adams, JGRChJ 3 (2006) R36-38
  • Commentary on Titus, chs. 1-3, John Calvin (Bible Hub)
  • Ellicott's Commentary for English Readers, Titus, Bible Hub
  • Introduction to Titus, ESV Global Study Bible
  • The Death of Death in the Death of Christ, Bk I ch. 8; Bk IV chs. 4, 6 (1 Tim 2:4-6; 4:10; Titus 2:11-14), John Owen (CCEL text)
  • Jesus Christ, God Manifest: Titus 2:13 Revisited, Robert M. Bowman Jr., JETS 51.4 (2008) 733-52
  • The Washing of Regeneration (devotional on Titus 3:5), Ligonier
  • Reality Check: Bible study on Titus 3:1-11, Founders Ministries (2018)
  • Small Catechism, Part IV (Baptism), Martin Luther, Book of Concord
  • Hierarchy in the Church? Instruction from the Pastoral Epistles concerning Elders and Overseers, Benjamin L. Merkle, SBJT 7.3 (2003) 32-43
  • Hermeneutical and Exegetical Challenges in Interpreting the Pastoral Epistles, Andreas J. Köstenberger, SBJT 7.3 (2003) 4-17
  • Revisiting the Pastoral Epistles, Part I, Peter Walker, European Journal of Theology 21.1 (2012) 4-16
  • 1 Clement, ch. 5 (New Advent)
  • The Muratorian Fragment (Metzger's translation), Bible Research
  • Eusebius, Church History 2.15; 3.39.15-16; 6.14.5-7 (New Advent)
  • Bible Hub verse pages for 1 Timothy and Titus (cross-references, TSK, Pulpit, Ellicott)
  • Brenton's English Septuagint, Ps 130 (LXX 129) and Ezek 37, Bible Hub
  • The Five Faithful Sayings, T. C. Lawson, Churchman 47.2 (1933)
  • Treasury of Scripture Knowledge
  • Exposition of the Old and New Testaments, John Gill
  • The Second London Baptist Confession of Faith (1689)