TheoMaps

Letters · Act VI

Colossians: Christ above all

The Son, in whom all God's fullness dwells, is supreme over creation and the church; complete in Him, walk in Him, not in rules and shadows.

4 chapters95 verses5 parts21 sections

Where Colossians sits

Genesis66 books · 1,189 chaptersRevelation
In the story
Act VI, Church · Rome, AD 60s and later
In the Bible
New Testament · Letters · book 51 of 66
Before it in the story
Ephesians
After it in the story
Philemon

From Paul's Roman imprisonment to a small church in the Lycus valley that he never visited: the New Testament's fullest statement of Christ's supremacy over creation, the powers and the church, sent with Ephesians and Philemon.

Colossians summary

Paul writes from prison to a church he has never visited, founded by Epaphras in the Lycus valley, because a teaching is drawing it toward a fuller spirituality of rules, holy days, angels and visions. He thanks God for their faith and love and for the gospel bearing fruit in all the world, and prays that they may walk worthy of the Lord, thanking the Father who brought them into the kingdom of His beloved Son (1:1–14). Then he sets the Son before them: the image of the invisible God, firstborn over all creation, in whom, through whom and for whom all things were created and hold together; head of the church, firstborn from the dead, in whom all the fullness dwells, through whom God reconciles all things by the blood of His cross (1:15–20). They too are reconciled, if they continue in the faith (1:21–23), and Paul labors to make known the mystery, Christ in you, the hope of glory (1:24–2:5). Therefore, as they received Christ Jesus as Lord, they must walk in Him (2:6–7). No philosophy may take them captive, for all the fullness of deity dwells in Christ bodily and they are complete in Him: circumcised without hands, buried and raised with Him, forgiven, the record of debt nailed to the cross and the powers disarmed (2:8–15). So no one may judge them by food laws and holy days, which were shadows of Christ, or by angel worship and visions, and since they died with Christ they need not submit to ascetic rules that cannot restrain the flesh (2:16–23). Raised with Christ, they are to seek the things above, put to death the old ways and put on the new self, compassion and love, with the word of Christ dwelling in them (3:1–17), and live in their homes as serving the Lord (3:18–4:1). They are to pray and speak with grace (4:2–6). Tychicus and Onesimus bring the news, the same companions who greet Philemon send greetings, and the letter is to be read also at Laodicea (4:7–18).

Colossians in context

Written by
Paul the apostle, with Timothy (1:1), signing in his own hand (4:18)
Written to
The saints and faithful brothers at Colossae (1:2), a mostly Gentile church in the Lycus valley of Phrygia, who learned the gospel from Epaphras, with Laodicea and Hierapolis nearby (1:7; 2:1; 4:13)
Setting
Written from imprisonment, most likely in Rome, with Ephesians and Philemon; Tychicus carried the letters, and Onesimus, the runaway slave of a Colossian household, returned with him (4:7–9; Phlm 10–12)
When
c. AD 60–62, from Rome. Some place it in an earlier imprisonment at Caesarea (c. AD 59) or Ephesus (AD 52–55) (see contested).
Why
To show the supremacy and sufficiency of Christ against a teaching that added rules, holy days, angel worship and visions to Him; to call the Colossians to go on walking in Christ as they received Him; and to set out the new life of those who died and rose with Him, in the church and the home.

Themes of Colossians

  • The supremacy of Christ
  • Complete in Christ
  • Reconciled through the cross
  • The mystery revealed
  • Union with Christ
  • Shadow and substance
  • The new self
  • Thanksgiving

Key verses in Colossians

  • Colossians 1:13–14

    He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins.
  • Colossians 1:15–16

    The Son is the image of the invisible God, the firstborn over all creation. For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
  • Colossians 1:18

    And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
  • Colossians 1:19–20

    For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
  • Colossians 1:27

    To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
  • Colossians 2:6–7

    Therefore, just as you have received Christ Jesus as Lord, continue to walk in Him, rooted and built up in Him, established in the faith as you were taught, and overflowing with thankfulness.
  • Colossians 2:9–10

    For in Christ all the fullness of the Deity dwells in bodily form. And you have been made complete in Christ, who is the head over every ruler and authority.
  • Colossians 2:13–14

    When you were dead in your trespasses and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!
  • Colossians 2:17

    These are a shadow of the things to come, but the body that casts it belongs to Christ.
  • Colossians 3:1–4

    Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.
  • Colossians 3:17

    And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

Colossians chapter by chapter

Part 1 · Thanks, prayer and the supremacy of the Son 1:1–23

  1. 1
    Colossians 1: The image of the invisible God

    The beloved Son is supreme over creation and the church; by His cross God has reconciled all things, and you.

Part 2 · Paul's labor for the mystery 1:24–2:5

    Part 3 · Complete in Christ: the warning 2:6–23

    1. 2
      Colossians 2: Complete in Christ

      All God's fullness dwells in Christ, and you are complete in Him: do not go back to shadows, rules and angel worship.

    Part 4 · Raised with Christ: the new life 3:1–4:6

    1. 3
      Colossians 3: Raised with Christ

      Raised with Christ, set your minds above: put off the old self, put on the new, and live in your homes as for the Lord.

    Part 5 · Couriers and greetings 4:7–18

    1. 4
      Colossians 4: Tychicus will tell you all the news

      Masters answer to a Master in heaven; pray, speak with grace, and receive Paul's couriers and greetings.

    See the outline of Colossians

    Plus What TheoMaps holds for Colossians

    • How Colossians points to Christ
    • How it connects to 9 other books: Ephesians, Philemon, Acts and Genesis and more
    • Its 4 covenants, 4 promises and 9 threads, with the verses that join them
    • What each of its 8 themes means, with its verses
    • The Old Testament it quotes and echoes: 7 places
    • 10 debated questions, with the main views, such as “Did Paul write Colossians, and from where?”

    TheoMaps Plus opens every book the way Genesis is open, on the map, with Challenges to help you remember it.

    Written and reviewed by AJ Reyes. Reviewed . How we write the notes

    Sources for these notes (45)
    • The Reformation Study Bible (ESV), ed. R. C. Sproul
    • Notes on Colossians, Thomas L. Constable
    • ESV Global Study Bible, Introduction to Colossians
    • Commentary on Colossians, chs. 1-2, John Calvin
    • Commentary on Colossians, ch. 3, John Calvin
    • Exposition of the Entire Bible: Colossians 1-2, John Gill (Bible Hub)
    • Exposition of the Entire Bible: Colossians 3, John Gill (Bible Hub)
    • Saint Paul's Epistles to the Colossians and to Philemon (1875), J. B. Lightfoot
    • The Epistle of Paul to the Colossians (Pulpit Commentary, 1907), introduction and analysis, G. G. Findlay
    • Colossians 2:11-12, the Circumcision/Baptism Analogy, and Infant Baptism, J. P. T. Hunt, TynBul 41.2 (1990) 227-44
    • The Relationship of Circumcision to Baptism with particular reference to Colossians 2:11-13, R. E. H. Uprichard, Irish Biblical Studies 2.4 (1980) 203-10
    • Does Baptism Replace Circumcision? An Examination of the Relationship between Circumcision and Baptism in Colossians 2:11-12, Martin Salter, Themelios 35.1 (2010) 15-29
    • An Exegetical Appraisal of Colossians 2:11-12, Richard C. Barcellos, in Recovering a Covenantal Heritage (repost, Effectual Grace 2014)
    • The Second Chapter of Colossians, G. R. Beasley-Murray, Review and Expositor 70.4 (1973) 469-79
    • The Hymnic Structure of Colossians 1:15-20, Wayne McCown, EQ 51.3 (1979) 156-62
    • Colossians 1:15-20: An Early Christian Hymn? The Arguments from Style, John F. Balchin, Vox Evangelica 15 (1985) 65-94
    • Poetry and Theology in Colossians 1.15-20, N. T. Wright, NTS 36.3 (1990) 444-68 (extract)
    • Colossians and Philemon (New Covenant Commentary, 2011), chapter on 1:15-20 (sample), Michael F. Bird
    • Defending the Christian Sabbath, Ben Carlson, CBTS (2024)
    • Is the Sabbath Still Required for Christians? (40 Questions, Q. 37), Thomas R. Schreiner, TGC (2010)
    • Sabbaths Or Sabbath In Colossians 2:16-17?, R. Scott Clark, Heidelblog (2014)
    • Review of Ron du Preez, Judging the Sabbath, Jason C. Meyer, Themelios 35.1 (2010)
    • Paul and the Sabbath, Jon English Lee, Founders Ministries (2013)
    • Review of Perspectives on the Sabbath: Four Views, The Gospel Coalition
    • Colossians 1:24 Again: The Apocalyptic Motif, Richard J. Bauckham, EQ 47.3 (1975) 168-70
    • The Pattern of Christ's Sufferings: Colossians 1:24 and Philippians 3:10-11, Andrew C. Perriman, TynBul 42.1 (1991) 62-79
    • Caesarea, Rome, and the Captivity Epistles, Bo Reicke, in Apostolic History and the Gospel, ed. Gasque and Martin (1970) 277-86
    • Die 'Irrglaube' in Kolosse: aanbidding van of met engele in Kolossense 2:18?, Kobus Kok, HTS Teologiese Studies 66.1 (2010)
    • Dwelling on Visions: On the Nature of the so-called 'Colossians Heresy', Robert M. Royalty Jr., Biblica 83 (2002) 329-57
    • Deutero-Pauline Hypothesis: an Attempt at Clarification, Arthur G. Patzia, EQ 52.1 (1980) 27-42
    • Greek text of Col 4:7-8 and Eph 6:21-22 (Nestle 1904), Bible Hub
    • A Discourse Analysis of Colossians 2:16-3:17, Gregory T. Christopher, Grace Theological Journal 11.2 (1990) 205-20
    • The Christian Way of Life: The Paraenetic Material in Colossians 3:1-4:6, Roy Yates, EQ 63.3 (1991) 241-51
    • The Relationship Between Paul's Gospel of 'All One in Christ Jesus' (Gal. 3:28) and the 'Household Codes', Stephen Motyer, Vox Evangelica 19 (1989) 33-48
    • Sectarian Parallels: Qumran and Colosse, Edwin Yamauchi, Bibliotheca Sacra 121 (1964) 141-52
    • New Commentaries on Colossians: Survey of Approaches, Analysis of Trends, and the State of Research, Nijay Gupta, Themelios 35.1 (2010) 7-14
    • Review of Douglas J. Moo, The Letters to the Colossians and to Philemon (Pillar), Jason C. Meyer, Themelios 35.1 (2010)
    • Colossians in the ESV Study Bible: An Interview with Clinton Arnold, TGC
    • The Imprisonment That Could Have Happened (and the Letters Paul Could Have Written There), Joel White, JETS 61.3 (2018) 549-58
    • St. Paul in Rome: 4. The Epistle to the Ephesians, F. F. Bruce, BJRL 49.2 (1967) 303-22
    • MorphGNT: SBL Greek New Testament, morphologically tagged
    • Old Testament Quotations in the New Testament, Felix Just
    • Old Testament Passages in the New Testament, Precept Austin
    • Exposition of the Old and New Testaments, John Gill
    • The Second London Baptist Confession of Faith (1689)